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千年古村赋新韵美丽乡村展新颜:美丽乡村入画来

千年古村赋新韵美丽乡村展新颜:美丽乡村入画来小村景色盎然,2362 亩良田与 2.5万亩珍珠湖隔岸相映,一个稻浪旖旎,一个碧水浩然。堤岸之上绿柳成荫,百鸟婉转,绝对是沈阳生态后花园的一个好去处。村庄成了花海,广场舞大妈成了另一种“花海”,尽情跳舞、扭秧歌。大爷们爱上打桥牌、下棋、拉胡琴。年轻的姑娘媳妇们喜欢穿着旗袍走秀,尤其她们的满族舞蹈《满韵祈福》已成为文化节的压轴节目。小伙子们的鬼步舞也跳得出神入化,篮球队、足球队更是以家乡体育骄子肇俊哲为榜样,拼起来既是精神也是乐趣。如果说蒲河村棚菜基地用豆浆喂大的“黄菇娘小柿子”是情窦初开的少女,不但柿子秧是风景,果实也人见人爱,而且爱不释手,还没来得及聘媒人,因口碑相传,慕名而来者竟然跨县隔省。那么“珍珠湖草莓” 便是待嫁的新娘,慕求者有的连看的机会都没有,就被花轿抬走了。在这两者比较之下,“珍珠湖稻田蟹”可能就是个王子,等待佳人登堂入室。比如 2021 年末,村党支部创办“蒲河满乡”种养

千年古村赋新韵美丽乡村展新颜:美丽乡村入画来(1)

蒲河村与珍珠湖相偎相依 罗洪生 摄

每年总有那一日,一座古钟穿过狭长的历史巷道,在珍珠湖畔悠悠鸣响。同时还有一个古磬,以空灵之声,在香烟袅袅中试着唤醒人们的记忆。在钟声与磬声中,百人旗袍秀袅袅婷婷走在珍珠湖水榭廊道上。这不是拍历史大剧,这是有着千顷荷花的平原水库——珍珠湖畔每年阴历五月十三举办的满族文化节。对于珍珠湖似乎可以说家喻户晓,但是很少有人把目光投注在珍珠湖畔这个村庄上。

这个小村原名叫沙图牛录,现在叫蒲河满族村。这个村落临蒲水而居,大约 1725年成村,当时的蒲水不叫蒲河叫“蛟流河”,这个佐证在举办蒲河村满族文化仪式的“祖庙”钟楼上,那座 180 斤古钟上面刻录显现完整。

蒲河村经过了 290 多年的岁月洗礼与时代的更迭交替,依然保持了独特的民风民俗。改革开放之初,这个村首先开始狐貉养殖和做皮草生意,而且随着致富政策的敞开,为了做生意方便,好多人家已经在城市定居。留在村里的一部分人做好养殖文章,另一部人做好土地文章。

如果说蒲河村棚菜基地用豆浆喂大的“黄菇娘小柿子”是情窦初开的少女,不但柿子秧是风景,果实也人见人爱,而且爱不释手,还没来得及聘媒人,因口碑相传,慕名而来者竟然跨县隔省。那么“珍珠湖草莓” 便是待嫁的新娘,慕求者有的连看的机会都没有,就被花轿抬走了。在这两者比较之下,“珍珠湖稻田蟹”可能就是个王子,等待佳人登堂入室。比如 2021 年末,村党支部创办“蒲河满乡”种养殖专业合作社与盘锦河蟹商会合作,村民入股参与分红,村民想不富起来都难。

好日子也许来得太快,村民扶犁、收割的双手被机械给解放出来,春种秋收的时间因种植或者收获的速度大大提升而延长了农闲时间,这让村民觉得不踏实。像过去那样没事蹲街口、甩扑克、搓麻将,村民自己都觉得害臊。村书记看好门道,带着大家打扮村庄。

有一句“鲜花插在牛粪上”的俗语,是贬义的吧?有意思的是在这个村庄,所有门前的粪堆、灰堆、垃圾堆由村书记和党小组成员带头做了三个动作:清、挪、平,然后当花园栽种。几个月后,所有的粪堆都开满鲜花,并且花香馥郁,蝶舞蜂飞。初来乍到的人,怎么都想不到这花是“插在粪上”的。

村庄成了花海,广场舞大妈成了另一种“花海”,尽情跳舞、扭秧歌。大爷们爱上打桥牌、下棋、拉胡琴。年轻的姑娘媳妇们喜欢穿着旗袍走秀,尤其她们的满族舞蹈《满韵祈福》已成为文化节的压轴节目。小伙子们的鬼步舞也跳得出神入化,篮球队、足球队更是以家乡体育骄子肇俊哲为榜样,拼起来既是精神也是乐趣。

小村景色盎然,2362 亩良田与 2.5万亩珍珠湖隔岸相映,一个稻浪旖旎,一个碧水浩然。堤岸之上绿柳成荫,百鸟婉转,绝对是沈阳生态后花园的一个好去处。

千年古村赋新韵美丽乡村展新颜:美丽乡村入画来(2)

珍珠湖上鸟飞翔

千年古村赋新韵美丽乡村展新颜:美丽乡村入画来(3)

王村忠 摄

Each year on the 13th of the 5th month of lunar calendar the day of Manchu Culture Festival a sacrificial ceremony is held near Peal Lake in the township of Liuerpu of Liaozhong District.

Though Peal Lake is almost known to every household few people have noticed the village of Puhe near the lake. The village itself is mysterious and ceremonious. It is there right before your eye but it seems so unreachable. The village was settled in 1725 on the river of Puhe.

After nearly 300 eventful years the village has taken a new look. Now many of the villagers have left their home for big cities where they are looking for a better life and more wealth. Those who stay in the village began to make a fortune in the fields.

Good days have come to the village faster than anyone expected. When traditional farm tools were replaced by modern machinery the villagers have more time and more ideas about their future. Under the leadership of their secretary the villagers began to make a change. They renovated old houses and planted trees. They organized recreational activities. Instead of working in the fields they danced in the square. Some of them even played poker chess and musical instruments. Clad in their traditional cheongsams young ladies cat-walked in fashion shows. Their “Praying for Happiness” became a finale on the cultural festival. On the other hand some of the young boys became consummate ghost-step dancers basketball players and even football players. They took their village-fellow Zhao Junzhe as a role model and competed for a better tomorrow.

(Trans.by G.Q.)

编辑:徐博彦

检校:水 天

责编:景雪峰

千年古村赋新韵美丽乡村展新颜:美丽乡村入画来(4)

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